Baby Moses - the Bible story

Bible People Home Page      Bible text for the story        Bible study activities       Famous paintings of this story

 

More about Moses

A still from the movie 'The Ten Commandments'

Best Bible Movies
'The Ten Commandments'

The back of a man's neck covered with boils

Ten Plagues of Egypt


Newborn baby

Bible Heroines
Shiprah and Puah

Moses is angered by the Hebrews who are worshipping the Golden Calf

Bible People: Moses

Map of the lands of the Bible

Where it happened

Bronze bull calf, excavated in northern Israel

Aaron, Moses' older brother

Bible study activities: films with similar themes: Shawshank Redemption

Moses:
Study Activities


Miriam, sister of Moses and Aaron; photograph of a Middle Eastern woman with veiled face

Bible Women: Miriam
The story of Miriam, Moses' sister

Detail of Michelangelo's marble statue of Moses

Bible Art: Moses

Moses and the burning bush, painting

The Burning Bush
I AM WHO AM

 


 


 


 

 


Names in the story

Moses means 'to draw or lift out', from the Hebrew word ‘masha’. It may also come from the Egyptian word ‘mesu’ , pronounced ‘Mosheh’ by the Hebrews, which is connected with the Egyptian word for 'child' and appears in such names as Thut-moses, Ra-mses, etc. Or the name may simply mean 'child of the water'. 

Miriam means ‘prophetess’ or ‘lady’; it recognises Miriam's position as the sister of the tribal leader. 

Amram and Jochabed: the early version of the story in Exodus 2 tells us that the parents of Moses belonged to the tribe of Levi. Later priestly material (Numbers 26:59) calls them Jochebed and Amram. 

Pharaoh's Daughter is unnamed; some scholars argue that the Pharaoh who later refused to let Moses take the Hebrew slaves out of Egypt was Ramesses II; if this is so, the princess in this story may have been the daughter of the preceding Pharaoh, the great Seti I
.

 

Baby Moses Saved

People in the story
Moses' name appears to be Egyptian, as in Thutmoses (child of Thut); or it may simply mean 'child of the water'. The Hebrew word mosheh also means 'pulled out of', as in pulled out of the water
Miriam
means 'prophetess' or 'lady', a title of respect. But for her, the story of Moses would never happened
Shiprah and Puah, two midwives ordered by Pharaoh to smother newborn Hebrew boys. This is the first recorded pogrom.

The story of Moses has 6 episodes: 

What this story is about 

One pivotal event changed the whole future of the Hebrew people. By chance or God's intervention, a tiny baby was saved from drowning in the Nile - the intervention of God at the birth of a biblical hero is common. This baby grew up to be a charismatic leader of his people as they fled from slavery in Egypt. His stand against injustice and the power of the Egyptian Pharaoh would create a template for the future Jewish nation.

Moses is Cast Adrift in the Nile

The Bible records that the Egyptian Pharaoh sought to limit the increasing numbers of Hebrews by decreeing that every new-born male baby should be thrown into the Nile River. If Ramesses II was the Pharaoh who confronted the adult Moses, his father SeMummy of Pharaoh Seti Iti I (whose mummified body is pictured at right) was the ruler who ordered the drowning of Hebrew boys 

Girl babies would be spared. The Pharaoh hoped they would marry Egyptian men, so that eventually Hebrew identity and culture would be suppressed and forgotten, and the Hebrews would integrate into the Egyptian population. It was the first recorded pogrom of Jews. 

There are several examples of pogroms in the Old Testament – this one, and the empire-wide pogrom in the Book of Esther. Anti-Semitism existed long before the beginning of Christianity. 

Pharaoh's Command: Murder All Baby Boys

Ancient engraving of midwives helping a woman give birth in a birthing chairTo carry out his plan, Pharaoh told the Egyptian midwives, among them two women called  Shiprah and Puah, to smother all male babies as soon as they were born (midwives seem to have worked in pairs; you can read the story of these two crafty women at Top Ten Bible Heroines). 

They did not do it, and the Hebrew population continued to multiply.

So Pharaoh commanded that all Hebrew baby boys be drowned - the story is a forerunner of King Herod's Massacre of the Innocents when Jesus was born.

When the baby boy Moses was born to his Hebrew mother he was a fine, strong little fellow. In fact, the Bible uses the same words to describe him as are used in the Creation story - 'it was good'. Moses' mother successfully hid him until he was three months old. But people lived very closely together and it was impossible to hide him permanently from her neighbours. 

The Baby in the Basket

Papyrus reeds on the banks of the Nile: ancient faience circa 1350BCSo she and her daughter Miriam (this girl's story is at Bible Women: Miriam) put him in a water-proof basket among the papyrus reeds at the edge of the Nile( see the Egyptian papyrus reeds on ancient faience, circa 1350BC at right) and pushed him out into the water. 

The basket was coated with bitumen and pitch, and papyrus leaves are water-repellent, so he was as safe as he could be in this situation. 

Now Moses was in God’s hands. 

Moses Found and Saved

Miriam stayed at the water's edge, unable to leave her little brother. In an ironical twist to the story, Pharaoh's own daughter came down to the river to bathe herself - all the ancient writers comment on the cleanliness of the Egyptians.

She saw the basket, and heard a baby crying. She sent her maid to fetch it, and when she looked inside and saw the fat little boy, she was touched with pity for the tiny fellow. She knew immediately who he must be - Ancient wall painting of Egyptian women one of the Hebrew's children. In an act of generosity, and perhaps defiance of her father, she decided to keep the baby. Her compassion contrasts sharply with her father's ruthlessness.

Of course, the princess could not take him back to the palace. That would lead to his immediate death. What to do?

At that moment Miriam stepped forward, and guilelessly asked if she could help, perhaps by arranging a wet nurse from among the Hebrew women? Pharaoh's daughter agreed. 
Now comes an ironic twist: the wet-nurse was his own mother, whose breasts were still heavy with milk. Little Moses was raised by her, and she was paid wages by Pharaoh's daughter to look after him. When he was grown, Pharaoh's daughter adopted him as her own son, so that he was brought up with the best of everything. 

Did the Pharaoh know about the deception, and decide to indulge his daughter? Or was he kept in the dark? The author of Exodus is not interested in such detail. The essential point of the story is that, out of this improbable background, God was preparing a ‘go'el’ (deliverer) for His people, even making an Egyptian princess contribute to the child's survival. Who said there's no humor in the Bible?

Pharaoh's daughter discovers the baby Moses in the river Nile

Summary

The Egyptian Pharaoh tried to limit the Hebrew population by drowning all male babies. But Moses' desperate mother and loyal sister Miriam, helped by an Egyptian princess, saved the baby boy from the waters of the Nile. Moses would grow up to be the savior of his people.

This episode is cleverly presented in a video clip of Deliver Us from the film 'Prince of Egypt'.


Bible text for the story of Moses          Exodus 2:1-10

Now a man from the house of Levi went and married a Levite woman.
The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months.
When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river.
Middle Eastern woman with veiled face His sister stood at a distance, to see what would happen to him.
The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it.
When she open it, she saw the child. He was crying, and she took pity on him. "This must be one of the Hebrews' children", she said.
Then his sister said to Pharaoh's daughter "Shall I go and get you a nurse from the Hebrew women to nurse the child for you?"
Pharaoh's daughter said to her "Yes." So the girl went and called the child's mother.
Pharaoh's daughter said to her "Take this child and nurse it for me, and I will give you your wages." So the woman took the child and nursed it.
When the child grew up, she brought him to Pharoah's daughter, and she took him as her son. She named him Moses, "because" she said "I drew him out of the water."

Interior of the tomb of Pharaoh Seti I

Interior of the tomb of Pharaoh Seti I, 
who may have been Pharaoh at the time Moses was born


Pharaoh's Daughter sees the baby Moses You can read about quite a different sort of Egyptian woman at     Potiphar's Wife    and     Asenath


Bible Study Activities

Face of a frightened child Something to think about
You can destroy a child in more ways than one: by teaching it bad habits, by letting it get away with too much, by failing to give it the example you should. Here are two questions:

  • Were you spiritually/emotionally damaged or destroyed in any way when you were a child? How?

  • In what ways have you damaged or destroyed young people around you?
    Think about that one...


Fayum coffin portrait of a beautiful young Egyptian woman An Ethical Question

  • Should Pharaoh's daughter have disobeyed her father by saving Moses?

  • When is it right to ignore rules?

Think of some concrete examples where this might be the case.


Ruth and Naomi look after each other Helping Someone - Maybe Yourself
Acting together, the five women in the story saved and nurtured the baby Moses.

  • What have you done lately to help someone in trouble?

  • What have you done lately to save and nurture yourself?


Return to top

Custom Search
 

Bible Study Resource: Bible People: The Baby Moses is saved from death by Miriam

Bible People Home Page                           Questions about useing this page                      About the Author

www.womeninthebible.net
Copyright 2006 Elizabeth Fletcher